When The New School Tried to Sell the Orozco Room

On the institutional amnesia that enables universities to treat artworks as fungible assets

Art has always been treated as an investment. The Italian Renaissance was bankrolled by patrons wishing to glorify God—and their own families and administrations. Today, blue-chip art buyers park their assets in storage lockers in tax-friendly free ports, openly treating art as capital rather than culture. Yet it feels different ...
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When The New School Tried to Sell the Orozco Room

An Artwork Animated by Its Audience

The principles of dynamic symmetry behind José Clemente Orozco’s Call to Revolution and Table of Universal Brotherhood

—To my father, Xavier Moyssén Lechuga When José Clemente Orozco received a commission to paint a mural cycle at the New School for Social Research in late 1930, he was told that the murals would be on the walls of the student dining room. The room would have people moving in ...
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An Artwork Animated by Its Audience

Capital’s Long War on Civic Society

In Hyperpolitics, Anton Jäger documents neoliberalism’s erosion of the public sphere

I have a friend, let’s call him SJ, who is passionate about social justice. He majored in political science and keeps apace with all the latest goings on domestically and abroad. He parlays this knowledge into a dozen or so savvy Instagram stories per day on topics ranging from, to ...
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Capital’s Long War on Civic Society

If These Walls Could Talk

In a room at The New School, the revolutionaries are still arguing

The public refuses TO SEE painting. They want TO HEAR painting. They don’t care for the show itself, they prefer TO LISTEN to the barker outside.— José Clemente Orozco, in Orozco “Explains” (1940) CAST IN ORDER OF APPEARANCE     Portrait of Joseph Stalin, revolutionary and leader of the Soviet Union: "Struggle in the ...
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If These Walls Could Talk

What’s Fresh, White, and Read All Over?

Megan Milks covers everything milky in their new book, Mega Milk

Megan Milks’s portrait-in-essays Mega Milk (Feminist Press, 2026) has a straightforward premise: It’s a book about milk. But beneath the surface, it’s a multi-dimensional look at American dairy and all its associations. This collection is about transness, queerness, whiteness, family, farming, and much more. It takes the staid category of ...
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What’s Fresh, White, and Read All Over?

Choreographing the Handshake of Capitalism

In Making Movement Modern, Whitney E. Laemmli explores the dizzying story of Labanotation, a movement visualization system that promised the key to self-understanding

Have you ever watched a video of yourself and wondered, “Why do my hands look so stiff when I gesture?” or “Geez, my walk is really galumphing!” And then, inevitably, “Would my life be different if I only knew how to move?” To this last question, the adherents of the ...
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Choreographing the Handshake of Capitalism

A Landscape Inside a Tent

On embodied learning with José Clemente Orozco

I tilt my head slightly, eyes narrowing in focus. I take two steps back. Then forward again—my feet almost touching the wall, my fingers tempted to touch the surface: pigment, paint, and the silver efflorescence populating at the edges. As I shift toward the opposite wall, I become aware of ...
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A Landscape Inside a Tent

How Alma Reed Triumphed Over “Positively Frightened” Critics of the Orozco Room

On the woman behind the brotherhood

In January 1931, journalist and art-world impresario Alma Reed attended the unveiling of A Call to Revolution and Table of Universal Brotherhood, a cycle of frescoes by José Clemente Orozco and the first mural commissioned for The New School's bespoke building in New York City's progressive haven of Greenwich Village. ...
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How Alma Reed Triumphed Over “Positively Frightened” Critics of the Orozco Room

Street Tulips

The outbreak of war has exposed, and exacerbated, fault lines in the Iranian diaspora

In search of a flower, I spent one day in early March going to plant shops and market stalls in central Malmö, Sweden. I was looking for something in particular: the laleh-ye vazhgoon, the inverted tulip. A reddish mountain flower that grows in the Zagros, the ancestral lands of the ...
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Street Tulips

Class, Hegemony, and the Will to End a Neighborhood

An excerpt from The Tears of Other People: A history and memoir of displacement in Portsmouth, New Hampshire

Why is it important to interpret Portsmouth's history of urban renewal as a history of class? So far, historians who have published work on the subject have chosen not to take this angle. All contemporary writing on Puddle Dock and the North End—the city's two neighborhoods destroyed by urban renewal—notes ...
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Class, Hegemony, and the Will to End a Neighborhood

Portsmouth, Displacement, and Belonging in The Tears of Other People

A conversation with author E. M. Ippolito about the settler colonialist roots of modern displacement and urban renewal

E. M. Ippolito’s relationship to her hometown of Portsmouth, New Hampshire, is a complicated one. While Ippolito’s exploration of Portsmouth’s working-class history began when she was a college student, it was her own displacement from Portsmouth that personalized her research. Learning the story of Portsmouth’s 1960s urban renewal—a federally funded ...
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Portsmouth, Displacement, and Belonging in The Tears of Other People

The Words We Learn to Fear

How authoritarianism begins with the policing of language

The Polish poet Czesław Miłosz once wrote, “Language is the only homeland.” I didn’t understand that line until my own country broke apart. Now I see what he meant—when people learn to fear their own words, it is its own form of exile. Two of my uncles learned this early: ...
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The Words We Learn to Fear