The Symbolic Violence of Gentrification, Part V

The neoliberal doxa of the state

Below is the final segment of an essay in five parts written by University of Virginia student Stefano Rumi for Isaac Reed's Sociology of Power and Authority course. *** As discussed part I and II, third-wave gentrification can be understood of as the neoliberal state’s response to post-Fordist urban decline at the ...
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The Symbolic Violence of Gentrification, Part V

The Symbolic Violence of Gentrification, Part III

Understanding and reframing gentrification debates today

Below is the third segment of an essay in five parts by University of Virginia student Stefano Rumi, written for Sociology of Power and Authority course taught by Isaac Reed. Part two discussed the nature of third-wave gentrification, and why it has evolved from a relatively small, localized phenomenon into ...
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The Symbolic Violence of Gentrification, Part III

The Symbolic Violence of Gentrification, Part II

Conceptualizing Gentrification Today

In first segment in this five-part series, Stefano Rumi suggested that gentrification has mutated into a remarkably consistent and replicable phenomenon of urban development in diverse cities across the world. In the second segment, below, Rumi further explores this new form of gentrification, entitled “third-wave gentrification,” and its inequitable effects ...
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The Symbolic Violence of Gentrification, Part II

The Symbolic Violence of Gentrification, Part I

Re-contextualizing urban renewal

In an essay published in five parts, Stefano Rumi, a student in Isaac Reed's Sociology of Power course at University of Virginia, will lay out a critique of gentrification, identify its ideological underpinnings, and analyze what it would take to produce an alternative. Below is the introduction. “There is no alternative.” ...
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The Symbolic Violence of Gentrification, Part I

Virno on Human Nature

One of the central arguments of Paolo Virno’s book When Word Becomes Flesh (Semiotext(e), 2015) is that the conditions of possibility of experience can themselves be experienced. There are no transcendental conditions that are ‘out of the frame’ as it were.  The transcendental or ontological “are humbly placed within the world ...
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Virno on Human Nature